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Persaudaraan Setia Hati Terate (PSHT)

Indonesian pencak silat organization and school from Madiun, descending from Setia Hati. According to Utomo 2017 it began in 1922 and co-founded IPSI.

Quick Facts

Country of OriginIndonesia
RegionAsia
Primary FocusHybrid
Belt SystemSashes

Character & Origin

StatusLiving, organized
LineageTraditional
Era of Origin20th century

Training

AttireTraditional dress
Role of WeaponsWeapons optional
Role of FormsForms at the core

Organisation & Competition

RanksYes (sashes)
Competition FormatPoint fighting
Olympic StatusNot Olympic
Estimated Practitioners1M–10M

What the style is built from

Editorial rating on a 0–3 scale, based on how much room each area gets in ordinary training.

Hand strikesCore
KicksCore
Throws & takedownsSignificant
Ground fightingMarginal
Locks & holdsSignificant
WeaponsSignificant

About Persaudaraan Setia Hati Terate (PSHT)

Persaudaraan Setia Hati Terate, abbreviated PSHT, is an Indonesian pencak silat organization and school from Madiun in East Java. It descends from Setia Hati, founded in 1903 by Ki Ngabei Soerodiwirjo under the name Sedulur Tunggal Kecer. According to Utomo 2017, his student Ki Hajar Harjo Utomo received permission in 1922 to found his own organization and set up Pencak Silat Setia Hati in Madiun under the name Pemuda Sport Club. Draeger 1972 describes the development differently: in his account Terate is a branch of Setia Hati, which the founder renamed in 1917 after moving to Winogo near Madiun. Draeger mentions neither the year 1922 nor Hardjo Oetomo.

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We have not found the year of the renaming to Terate in scholarly sources. Wikipedia en and the PSHT portal give the first congress in Madiun as 1948, Wikipedia id as 25 March 1951. The year 1948 is otherwise documented for IPSI: according to the Ministry of Defence and Depdikbud it was founded on 18 May 1948 in Surakarta. According to the Ministry of Defence, which cites the PSHT chairman, PSHT is one of ten perguruan that co-founded it. Technically, Draeger writes that about 75 percent of the tactics use the leg for something other than moving, yet the system appears balanced because it covers all kinds of attacks and defences. The expert, he says, relies less on physical contact and more on evasion. Among weapons he names the short knife tjaluk, carried hidden in clothing or in a wide sash. According to Kemhan 2017, PSHT operates in 236 cities and districts and has 59 university commissariats and ten special branches abroad in nine countries. This is the organization chairman's claim about itself. A membership figure cannot be found in scholarly sources, the PSHT portal from 2011 gives 1.5 million.

History

Draeger 1972 states that setia hati terate is an East Javanese branch of setia hati, originally called Sedulur Tunggal Ketjer, founded in 1903 in Surabaya by Ki Ngabehi Soerodiwirjo, known as Pak Soero. In 1917, he says, the founder moved to Winogo near Madiun and with the help of his ablest student renamed the system, until the whole form was finally called setia hati terate. The student's name is garbled in the available text.

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Utomo 2017 in the journal AVATARA describes the organization differently. According to him Soerodiwirjo (born Masdhan) was born in 1869 and Ki Hajar Harjo Utomo was born in 1890 in Madiun. The PSHT portal gives Hardjo Oetomo the years 1883 to 1952. In 1922, with Soerodiwirjo's consent, Harjo Utomo received permission to found Pencak Silat Setia Hati in Pilangbangau in Madiun under the name Pemuda Sport Club. According to Wikipedia en, which cites the PSHT portal, Soerodiwirjo agreed on condition that the school bear a different name. Utomo mentions only the permission. According to Utomo, the organization went through the names Sedulur Tunggal Kecer (1903), Persaudaraan Setia Hati (1917, Madiun), Pencak Silat Club, Setia Hati Muda and finally Persaudaraan Setia Hati Terate. During the Japanese occupation the Pencak Sport Club was banned and its leader imprisoned, but according to the same article the Japanese later used setia hati terate to train soldiers. Utomo cites an interview with the chairman of the Ponorogo branch and the newspaper Asia Raya from 1943. Scholarly sources do not give the year of the renaming to Terate. Wikipedia en and the PSHT portal give the first congress in Madiun as 1948, Wikipedia id as 25 March 1951. According to the Ministry of Defence (Kemhan 2017) and Depdikbud 1985, IPSI was founded at the congress of 18 May 1948 in Surakarta, and according to Kemhan PSHT is one of the ten perguruan that co-founded it. Utomo confirms this in the abstract.

How it differs

Utomo 2017 writes that the name Persaudaraan Setia Hati Terate has become almost a generic term for Setia Hati as a whole and overshadows other branches, for example Setia Hati Winongo. Draeger 1972 sees terate as an East Javanese branch of setia hati with kicks, the tjaluk and coloured sashes. According to him its popularity is limited to Muslims in Indonesia, and it is a form entirely under Muslim influence. Chambers, Draeger and Alexander 1970 describe Setia Hati more generally as a Central Javanese synthesis of arm and leg tactics.

Technique

Draeger 1972 writes that about 75 percent of all tactics of setia hati terate use the leg for something other than moving, yet the system appears balanced because it covers all kinds of attacks and defences. The expert, he says, relies less on physical contact and more on evasion, which according to Draeger is made possible by hypnosis of the enemy. Draeger also claims that the expert does not despise the enemy but likes him as a human being. According to Draeger the system developed from the founder's travels through China, Sumatra, Borneo and Java and became a synthesis. A favoured weapon is the blade tjaluk, a short knife of Muslim origin, carried hidden in clothing or in a wide sash. Chambers, Draeger and Alexander 1970 call the Setia Hati style a Central Javanese synthesis of arm and leg tactics. According to them a Setia Hati practitioner pretends to retreat quietly and be willing to accept defeat, then strikes with a surprising powerful kick from any position, even from the ground. The book speaks of Setia Hati in general, not explicitly of Terate. According to Wikipedia id, instruction in SH Terate is divided into groups: ajaran for beginners, prestasi for tournaments and bela diri praktis. Under ajaran it lists senam massal, senam dasar, jurus, jurus belati and kuncian. This is a claim of Wikipedia, which cites PSHT literature.

Training

Draeger 1972 states that everyone entering instruction must swear an oath on seven obligatory points: to worship God, not to commit adultery, to support the government, to think before acting, to love all people, to recognize and honour the founder Pak Soera and to resolve personal problems by discussion with members. Instruction begins, he says, with physical skills such as balance, stance, movement, evasion and strikes. With experience come unusual elements, among which Draeger counts evasion and hypnosis. Wikipedia id adds that Ajaran Setia Hati is also taught, that is the relationship of man to God, people and the universe, and Ajaran dan Gerakan Budi Luhur, and that the organization has a series of Javanese philosophical principles. This is a claim of Wikipedia.

Ranks and progression

Draeger 1972 writes that members are recognized by the colours of the sashes worn on the training dress. He describes the lowest colour as a neutral shade, followed by pink, green and white. On reaching the white belt, the first degree of skill is complete according to him, the second is intermediate and the third is the highest possible award. The portal shterate.com from 2011 states that the path in PSHT has three degrees, tingkat satu, dua and tiga. The first degree is divided into steps tied to the system of belts and slendangs, that is sashes, and each step ends with an exam. This is PSHT's claim about itself.

Today

Kemhan 2017 cites the PSHT chairman: the organization operates in 236 cities and districts of Indonesia, has 59 university commissariats and ten special branches abroad in nine countries. As countries it names Malaysia, the Netherlands, Russia, East Timor, Hong Kong, South Korea, Japan, Belgium and France. This is a claim the organization made about itself in 2017. The ministry report gives no membership figure. The PSHT portal from 2011 speaks of 1.5 million members in 177 cabang, Wikipedia en of seven million, although the cited websites do not contain that figure, and Wikipedia id of ten million in 2021 without a stated source. The organization has long been in a dispute over leadership. According to Republika of 1 December 2023, the Supreme Court of Indonesia rejected the second review of a suit by Drs R Moerdjoko and Tono Suharyanto seeking to annul the decree of the Ministry of Law of 26 September 2019, which recognizes the legal entity of PSHT led by Dr Muhammad Taufiq.

Did you know

Draeger 1972 explains that terate is an unusual flower that can live for a long time with or without water, and the name therefore denotes a self-sufficient whole that never knows death. The portal shterate.com from 2011 calls terate a water lily that blooms even in mud and keeps its purity. According to the same portal, PSHT is the only style of pencak silat that uses the krambit weapon. Besides it, it names celurit, trisula, toya, golok, parang and pisau. Draeger mentions only the tjaluk for terate. This is a claim PSHT makes about itself.

Frequently asked questions

What is the relationship between PSHT and Setia Hati?

PSHT descends from Setia Hati, founded in 1903 by Ki Ngabei Soerodiwirjo. Draeger 1972 sees terate as an East Javanese branch of setia hati, Utomo 2017 as an organization founded in 1922 by Soerodiwirjo's student Harjo Utomo.

When did PSHT come into being?

According to Utomo 2017, Ki Hajar Harjo Utomo received permission in 1922 to found the organization in Madiun. Draeger 1972 gives 1903 and 1917 and does not mention 1922. We have not found the year of the renaming to Terate in scholarly sources.

What does Terate mean?

According to Draeger 1972, terate is an unusual flower that can live with or without water and symbolizes tenacity. The PSHT portal from 2011 calls it a water lily that blooms even in mud.

Did PSHT co-found IPSI?

Yes, according to the Ministry of Defence, which cites the PSHT chairman, PSHT is one of the ten perguruan that co-founded IPSI at the congress of 18 May 1948 in Surakarta. Utomo 2017 states that PSHT took part in founding IPSI.

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Selected by overlap in the style profile, not by historical lineage.

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